Saturday, April 9, 2022

EASTER SUNDAY CELEBRATIONS IN MEXICO FROM THE PAST


The following blog posting was posted prior to the current Coronavirus (COVD-19) lockdown in Mexico where social distancing is the law of the land.  My prayers go out to each and everyone during this trying time and wishing you well wherever you may be.  Sincerely, Laura 



                            WELCOME TO EASTER CELEBRATIONS IN MEXICO 
                           
Mexico’s Easter traditions are predominantly based on those from Spain which were brought over with the Spanish during their conquest of the Aztec Empire. Many of these European traditions, however, were modified over a long period of time during the process of converting the indigenous peoples to Christianity in the colonial period and also by indigenous influences. In my opinion, these factors and others contribute to the special and uniquely Mexican celebrations of Easter.

Now for a brief introduction: Easter in Mexico is a two-week holiday consisting of Semana Santa beginning on Palm Sunday and ending Easter Saturday and Pascua (Starting with Easter Sunday and ending the following Saturday). For Mexico, the Easter holidays are a combination of Semana Santa (Holy Week) and Pascua (Resurrection Sunday aka Easter). Holy Week celebrates the last days of the Christ's life and Pascua is the celebration of Christ's Resurrection. Got it? Now are we ready to talk Easter in Mexico?


                   ðŸ’™  💙  💙  💙  💙  💙  💙  💙  💙  💙


Semana Santa is undoubtedly the most important holiday in Mexican culture. Schools and often businesses in Mexico close during these two weeks and many Mexican families go on holiday during Semana Santa and Pascua. The crucifixion, burial and resurrection of Jesus Christ are the foundations of the Christian faith. That is why the major branches of Christendom (Roman Catholic, Protestant and the Eastern Churches) memorialize in various ways the death, burial and resurrection of Christ each spring.



  

                        The Silent Processions on Good Friday in Oaxaca City are spectacular.


Mexicans celebrate the last days of Christ during Holy Week with elaborate and much anticipated processions, ceremonies, and rituals. Most of the larger Semana Santa celebrations include a dramatic reenactment of the capture, the trial, and the crucifixion of Jesus. To be a part of these productions is a great honor and the actors are known for delivering inspiring and moving performances. The primary days of Semana Santa include the following:



                                                              
 Palm Sunday 

On the Sunday prior to Easter, known as Palm Sunday, the arrival of Jesus in Jerusalem is commemorated. According to the Bible, Jesus rode into Jerusalem on a donkey and the people in the streets laid down palm branches in his path. In many towns and villages in Mexico on this day there are processions reenacting Jesus' triumphant entry into Jerusalem with woven palms available for purchase outside the churches. 




In Mexico communities also have special masses dedicated to the blessing of palm fronds. These fronds are often woven into crosses and other designs and can be quite intricate. These palm fronds are brought by parishioners to the churches to have holy water sprinkled on them. Some of these palm fronds are then later burned and the ashes saved for marking foreheads on the following Ash Wednesday.


                           
            The faithful in San Miguel de Allende carry a heavy effigy of Christ.



              
A lovely altar to the Virgin Mary as seen in San Miguel de Allende during Semana Santa.


With more 90 than million Roman Catholics, Mexico has the second largest number of Catholics in the world after Brazil. It also has some of the most vibrant celebrations of Good Friday, the day Christ is believed to have been betrayed by Judas, sentenced by Pontius Pilate, and crucified.


Good Friday commemorates the day of Christ’s crucifixion. On this day in Mexico there are solemn religious processions in which statues of Christ and the Virgin Mary are carried through town. Reenactments of the day of crucifixion also take place in almost all communities in Mexico on Good Friday. 




       The reenactment of the crucification as seen in Puerto Vallarta on Good Friday


These reenactments often become a large theatrical production (the Passion Play) which is performed during all or most of Holy Week. The main focus of these reenactments is the entrance of Jesus into Jerusalem, the Last Supper, the Betrayal, the Judgment, the procession with the cross (Via Crucis: Stations of the Cross), the Crucifixion, and the Resurrection. 



                             

The Roman soldiers at the Good Friday procession in San Miguel de Allende.

San Miguel de Allende is especially noted for its observances during Holy Week and which we were fortunate to witness during the years we spent in this charming city. The focus for much of the Good Friday pageantry is the “El Señor de la Columna” Christ image, which is brought from the Sanctuary of Atotonilco outside of San Miguel de Allende and which is paraded among the various churches of San Miguel from the Sunday before Palm Sunday to the Wednesday after Easter when it returns to Atotonilco.

                                                                       
"Once a year for nearly 200 years, the faithful have gathered at the shrine of Atotoniclo at midnight two Sundays before Easter. They remove images of Nuestro Señor de la Columna, Saint John and Mary and place them on platforms to be carried approximately 7 miles to the San Juan de Dios Church in San Miguel de Allende. Nuestro Señor de la Columna is a life-size image of a bleeding Christ leaning heavily on a column. His ribs are exposed from flogging and his cheek bears the scar of the Judas kids." Credit:http://blog.antiguacapillasanmiguel.com"


On Good Friday, “El Señor de la Columna” Christ image is carried to La Parroquia, the parish church on the main plaza of San Miguel, accompanied by residents dressed as disciples of Christ and as Roman soldiers. At noon, images of the Holy Family, the disciples, Mary Magdalene, and John the Baptist are carried in the Good Friday procession through the city streets. At dark, the images reappear in another procession, but dressed in black and accompanied by somber drumbeats. 








During the evening procession conchero dancers may also appear dancing in honor of Christ at the main plaza. You are invited to check out the Concheros in San Miguel de Allende at my following posting:



Holy Week in San Miguel de Allende concludes with the ritual of the burning of Judas on Easter Sunday, not Holy Saturday as is more common elsewhere in Mexico. Holy Week and Good Friday are truly special occasions in San Miguel and which I can highly recommend. Just be sure to make your travel arrangements, however, with plenty of advance notice. 




Good Friday processions in San Miguel de Allende are beautiful and inspiring.


Like San Miguel de Allende, the city of Oaxaca has truly special and moving Holy Week and Good Friday celebrations. We were fortunate to be living in Oaxaca City when we witnessed our first Good Friday processions in Mexico. Each of the local churches in Oaxaca City has it’s own procession which involves carrying their church’s statues of Jesus and Mary through the downtown streets. 
There are also processions in which only women of the congregation participate.





Crowds gather at the Santo Domingo Church and Convent for the Good Friday silent procession in Oaxaca City.
    



The Good Friday traditional Silent Procession in Oaxaca City is amazing and I don't use that word often.

But the most impressive of all the processions on in Oaxaca on Good Friday is held at night and is conducted in silence. To say we were stunned and speechless is an understatement. The pageantry and drama of this evening procession in Oaxaca is difficult to convey in words. 


The only sound to be heard was the shuffling of feet and the somber beating of drums as the parade passed by the large and impressive Santo Domingo Church and Convent. The participants in this Good Friday procession carry candles to light their way with incense burners filling the air with smoke. This parade takes you back in time and makes you feel as though you were there. A truly moving experience.





Each of the many churches in Oaxaca City has a procession on Good Friday.

On Good Friday a passion play also takes place in the nearby pueblo of Zaachila. Oaxaca’s unique cultural mix is evident in the indigenous Danza de las Plumas, or Dance of the Feathers, which is held at Carmen Alto Church on Easter Sunday.  What an exciting way to conclude Semana Santa in Oaxaca.




The Dance of the Feathers celebrates Semana Santa on Easter Sunday in Oaxaca.




The Roman soldiers in attendance. 




Easter Sunday at the Alto Carmen Church and La Danza de las Plumas in Oaxaca City.



            
Good Friday processon on the malecon boardwalk of Puerto Vallarta.




The Roman soldiers lead the Good Friday procession along the malecon boardwalk in Puerto Vallarta.


In Puerto Vallarta locals and visitors alike participate in Easter processions and religious celebrations including Good Friday. The Good Friday procession is especially colorful and unique because it takes place on the city’s beautiful oceanfront malecon boardwalk. 



The reenactment of the crucifixtion of Christ in Puerto Vallarta.

The Good Friday procession commences in Centro of Puerto Vallarta and continues on the Malecon into Old Town (Zona Romantica) until it reaches Parque Cardenas (Plaza Cardenas) where the crucifixion of Christ is staged. The Good Friday events in Puerto Vallarta are very traditional in spirit, but very unique because of the setting. 




Enjoying the traditional Palm Sunday celebrations in San Miguel de Allende.


Easter festivities start on Palm Sunday in San Miguel de Allende as seen above when churches across the city celebrate the blessings of the palm fronds. In observance of Maundy Thursday locals hold all-night vigils. On Good Friday, the city streets are filled with spirited religious processions and the Christ re-enactments. 




Palm Sunday processions in San Miguel de Allende, Mexico. 




Easter Sunday on the beach in Puerto Vallarta, Jalisco.

On Easter Sunday most locals enjoy a large family meal after attending mass at their local church. This is usually a quiet and relaxing day unless you happen to be going to the beach to play and party and then you better be prepared for fun, fun, fun in the sun. 






A Huichol family from the Sierras enjoy Easter Sunday in Puerto Vallarta.




A precious angel dressed for the Semana Santa celebrations in San Miguel de Allende.



Sabado de Gloria (Holy Saturday) is dedicated to the vigil of waiting between the death of Jesus and his resurrection. This holy day memorializes the full day Christ was in the tomb. Statues of the Virgin Mary are dressed in black as a symbol of mourning. Frequently there is a solemn evening mass during which participants hold lighted candles.


In some areas of central and southern Mexico on Holy Saturday there is a custom of burning Judas in effigy because of his betrayal of Jesus. This ritual was introduced by the Spaniards during the colonial period when they were busy converting the indigenous peoples to Christianity. 

This practice has now has become a festive occasion with cardboard or paper mache figures constructed, sometimes with firecrackers inside, and then burned. Often the Judas figures are made to look like Satan, but sometimes they are made to resemble contemporary political figures! 




The Judas figures at the Jardin (main plaza) in San Miguel de Allende are out of focus, but hopefully you get the idea.




Easter Sunday, or Domingo de Pascua, in Oaxaca, Mexico in colorful dress.


Easter Sunday celebrates the Resurrection of Christ. Bells and fireworks announce the arrival of Easter and Sunday morning mass is traditionally followed by a large family feast. You won't come across any mention of the Easter Bunny or chocolate eggs on Easter Sunday in Mexico! 


This is generally a day when people go to church and celebrate quietly with their families. Pascua begins on Easter Sunday which starts the second week of Easter celebrations in Mexico. This week-long period follows Semana Santa (Holy Week) and has a much more cheerful and positive tone, reflecting the resurrection, the start of Spring, and the promise of new beginnings.


OTHER EASTER TRADITIONS:


There are many regional Holy Week customs in Mexico.  For example:

*Tarahumara Indians in the mountains of Chihuahua paint themselves white during Holy Week.

* In some cities, including Oaxaca City, there is a Procesión de Silencio, a silent procession, wherein the people march down the streets by candlelight and in silence. This custom is from the Spanish city of Seville which is famous for Semana Santa observances.

*In Iztapalapa (also spelled Ixtapalapa), an area of Mexico City, the Stations of the Cross on Good Friday becomes a titanic, spectacular celebration which attracts people not only from Mexico, but from around the world. In fact, the Passion Play in Iztapalapa is so impressive that both national and international media cover the event from the beginning to the end.

The Iztapalapa Passion Play is a community endeavor organized and carried out annually by the residents. It is sponsored by the secular Iztapalapa government, but is not officially sanctioned by the Catholic Church. The drama includes 4000 locals as actors and reportedly draws 2 million spectators. Wow!

All of the pageant’s actors must have been born in Iztapalapa. Whoever portrays Christ is selected on the basis of both good moral character and physical strength. The actor wears an actual crown of thorns, is flogged, and bears a 200 pound cross through the streets, before being “crucified” (thankfully tied to the cross, not nailed). From what I have read the Ixtapalapa Passion Play is truly a sight to behold.

* In many regions of Mexico people show their devotion by visiting twelve different churches in a single day – one church for each apostle.

* In more remote regions like the Copper Canyon local cultures mix Christian celebration with ancient native rituals thus paying homage to both their Spanish and Indian heritage.


*In Oaxaca City, local indigenous men perform the Danza de las Plumas, the "Dance of the Feathers" on Easter Sunday.


IN CONCLUSION:


The two weeks of commemorating Easter in Mexico are far more than a set of colorful recreations and processions. It is the greatest expression of the culture, faith, and unity of a country through its traditions. The sense of family, hope, and hospitality of the people reaches its peak in these customs that involve the great majority of Mexico. 

Regardless of which city you decide to visit for the Easter festivities, you will most definitely find a spectacular display of faith, tradition, and wonderful pageantry. In the words of the traditional Mexican greeting:  ¡Felices Pascuas de Resurrección!  (Happy Easter!)


Until next time, wishing you well wherever your travels and cultural adventures may take you. Saludos, Laura


















Tuesday, March 15, 2022

AZTEC GODS OF MEXICO


One name for the Aztecs was "Warriors of the Sun" who were also popularly referred to as "People of the Sun." The Aztecs were a Mesoamerica culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztecs considered their world as the fifth sun and their divine duty was to wage cosmic war in order to provide the sun with its "tlaxcaltiliztli" (nourishment).



The great pyramid built in the pre-Hispanic area of Teotihuacan, Mexico was to honor the gods and it can still be visited today.


The patron god of the Aztecs of Tenochtitlan, which is now known as a part of modern-day Mexico City, was the Sun god Huitzilopitchli who represented war and sacrifice. Other important gods included Tlaloc, the supreme god of rain and by extension a god of earthly fertility and water, Quetzalcoatl, the god of the wind, the sky, the stars, and Tezcatlipoca, who was associated with, but not limited to hurricanes, the earth, temptation, sorcery, temptation, war, and strife.



Modern day Aztecs celebrating their heritage in Mexico City.


Many leading deities of the Aztec pantheon are still worshiped by present-day people of Mexico and other Mesoamerican civilizations including, but not limited to, Tlaloc, Quetzalcoatl, Huitzilopitchli, and Tezcatlipoca. I look forward to your joining me in this brief introduction of the Aztec gods so let's get started.  


                                             

                                         
 The following were the primary gods of the Aztec world:


Huitzilopitchli: The Hummingbird of the South


                                   

In the Aztec religion, Huitzilopochtli is a deity of war, sun, human sacrifice, and the patron god of Tenochtitlan (modern day Mexico City) and the national god of the Mexicas who are now known as the Aztecs.


Huitzilopitchli was also a tribal god and a legendary wizard of the Aztecs. Originally Huitzilopochtli was of little importance, but after the rise of the Aztecs he was elevated to the level of Quetzalcoatl and Tezcatlipoca making him a very busy god!


Tlaloc: He Who Makes Things Sprout



                         



Tlaloc is a member of the pantheon of gods in Aztec religion and was the supreme god of the rain. Tlaloc is also a god of earthly fertility and of water. He was widely worshiped as a beneficent giver of life and sustenance. However, he was also feared for his ability to send hail, thunder, and lightning and for being the lord of the powerful element of water. The cult of Tlaloc was one of the oldest and most universal in ancient Mexico.


Coatlicue:  The Serpent Skirt



                          



The sculpture of the Aztec god Coatlicue in Mexico City’s National Museum of Anthropology is one of the most famous Aztec sculptures in existence (her name is pronounced "koh-at-lee-kway"). Standing over ten feet tall the statue towers over onlookers as she leans toward them.


Coatlicue is represented as a woman wearing a skirt of writhing snakes (serpents) and a necklace made of human hearts, hands, and skulls. Her feet and hands are adorned with claws and her breasts are depicted as hanging flaccid from pregnancy. Her face is formed by two facing serpents referring to the myth that she was sacrificed during the beginning of the present creation.


Most Aztec artistic representations of Coatlicue emphasize her deadly side because Earth, as well as loving mother, is the insatiable monster that consumes everything that lives. According to Aztec legend, Coatlicue was once magically impregnated by a ball of feathers that fell on her while she was sweeping a temple and she subsequently gave birth to the god Huitzilopitchli.  All I can say is WOW!


Xochiquetzal: The Precious Feather Flower



                                    


In Aztec mythology Xochiquetzal was a goddess associated with concepts of fertility, beauty, female sexual power, a protector of young mothers, a patroness of pregnancy, childbirth, and the crafts practiced by women such as weaving and embroidery. Xochiquetzal was one busy goddess!


Tezcatlipoca: the Smoking Mirror





                                      

Tezcatlipoca (Nahuatl: “Smoking Mirror”) god of the Great Bear constellation and of the night sky was one of the major deities of the Aztec pantheon. Other representations show Tezcatlipoca with his mirror on his chest. In it he saw everything, invisible, omnipresent, and he knew all the deeds and thoughts of humans. This was one scary dude!


Quetzalcoatl: The Feathered Serpent







To the Aztecs, Quetzalcoatl was as his name indicates a feathered serpent, a flying reptile (much like a dragon) who was a boundary-maker (and transgressor) between earth and sky. He was a creator deity having contributed to the creation of Mankind. 


The Feathered Serpent was a prominent supernatural entity or deity found in many Mesoamerican religions. He was called Quetzalcoatl among the Aztecs, Kukulkan among the Yucatec Maya, and Q'uq'umatz and Tohil among the K'iche' Maya.







Tezcatlipoca was a central deity in religion and his main festival was celebrated in the month of May. One of the four sons of Ometecuhtli and Omecihuatl he is associated with a wide range of concepts, including the night sky, the night winds, hurricanes, the north, the earth, obsidian, enmity, discord, ruler ship, divination, temptation, jaguars, sorcery, beauty, and war.


Each of these gods had their own shrine at the top of the largest pyramid in the Aztec capital of Tenochtitlan. Tlaloc and Huitzilopitchli were both worshiped here while a third monument in the plaza known as the Templo Mayor in Mexico City was devoted to Quetzalcoatl.



                                   


The Templo Mayor (or Great Temple which was called Huitzilopochtli by the Aztecs) was the main temple of the Aztec people and dominated the central sacred precinct of the Aztec capital Tenochtitlan. Our photograph above shows the on-going excavation of the Templo Mayor in Mexico City.

                                           


A photograph taken of the huge and impressive main plaza, or zocalo, of Mexico City during our visit which was where the Aztecs liked to gather as we did.




My personal choice for "Top Aztec God" is from an amazing list of more than 200 gods!


Tezcatlipoca was the god of ancestral memory, god of time, the Lord of the North, the god of providence, of the invisible, of darkness, and the embodiment of change through conflict. I find Tezcatlipoca and all of his many responsibilities simply awesome and wonder if he was able to keep all of his responsibilities under control.


In one version of the Aztec's creation account as described in the FIVE SUNS CREATION MYTH goes like this:  "The Sun of the Earth" was ruled by Tezcatlipoca who was later destroyed by Quetzalcoatl when he struck down Tezcatlipoca who was then transformed into a jaguar. If I haven't lost you on that abbreviated Aztec saga I would be pleasantly surprised and amazed.


                                              



Tezcatlipoca's name in the Nahuatl language is often translated as "Smoking Mirror" which alludes to his connection to obsidian the material from which mirrors were made, in Mesoamerica for shamanic rituals and prophecy. The above turquoise mask representing Tezcatlipoca as seen at the British Museum I find simple stunning!


And if we have had enough Aztec gods I offer in closing some photographs of beautiful modern-day Aztecs who are very proud of their heritage.



Modern day Aztecs celebrating in San Miguel de Allende when we lived there.



         Beautiful young ladies waiting to participate in the annual Aztec parade in San                           Miguel de Allende.





Laura with her Aztec Quetzalcoatl feathered headdress at the Mexica Hall of the National Museum of Anthropology in Mexico City. Aren't the feathers spectacular!



And in closing images of the Aztec Chihuahuas of Mexico.  


Hanging out with some of the magnificent Aztec gods at the fabulous National Museum of Anthropology in Mexico City made me very happy. Thank you for joining me in my introduction to the Aztec gods of Mexico. And until next time, wishing you well wherever your travels and adventures may take you. Sincerely, Laura













Sunday, February 27, 2022

ABORIGINAL ROCK ART IN AUSTRALIA



Australian Aboriginal art is the oldest unbroken tradition of art in the world. I became more than somewhat obsessed with "Rock Art" while visiting Australia and I am happy to share this incredible art form with you.




The oldest examples of rock art in Western Australia's Pilbara region and the Olary district of South Australia are estimated to be up to around 40,000 years old. The oldest firmly dated evidence of rock art painting in Australia is a charcoal drawing on a small rock fragment found during the excavation of the Narwhal Gabarnmang rock shelter in south-western Arnhem Land in the Northern Territory. Dated at 28,000 years it is one of the oldest known pieces of rock art on Earth with a confirmed date. 



The oldest reliably dated unambiguous rock art motif in Australia is a large painting of a macropod (from the marsupial family) from a rock shelter in Western Australia's Kimberley region which has been radiometrically dated to approximately 17,300 years old.




Rock art including painting, engraving or carving (petroglyphs) can be found at sites throughout Australia. Examples of rock art have been found that are believed to depict extinct megafauna such as Genyornis and Thylacoleo in the Pleistocene era as well as more recent historical events such as the arrival of European ships.

 

Examples of rock art have been found that are believed to depict extinct megafauna such as Genyornis (Genyornis Newtoni) also known as a Thunderbird (mihirung paringmal which was a large flightless bird that lived in Australia around 50,000 years ago and Thylacoleo, an extinct marsupial of the Pleistocene era. 




"Gwion rock art" (the "Bradshaw rock paintings" also referred to as Giro Giro) were initially named after Joseph Bradshaw who first reported them in 1891 consists of a series of rock paintings on caves in the Kimberley region of Western Australia. A 2020 study puts this art at about 12,000 years old.



Rock art is a rather vague term which denotes prehistoric man-made markings on natural stone. Similar terms include "rock carvings," "rock engravings," "rock inscriptions," "rock drawings" and "rock paintings."


 

I hope you have enjoyed this brief introduction to the Aboriginal Rock Art of Australia. Until we meet again, wishing you wonderful travels and adventures wherever they may take you, Laura

                                                                                                                            


PS Arriving in Australia and landing on the beach was certainly an experience and it was just an introduction to the amazing world we were about to encounter.