Welcome to my blog posting on the Huichols of Mexico. This unique and interesting culture has always fascinated me. Thank you for joining me and I look forward to introducing the Huichol in this blog posting.
The Huichol (pronounced "wechol" in English) of Mexico are an indigenous tribe of people with a unique and fascinating culture. Who the Huichol are, where they came from, and why their culture is so special will be highlighted with some of the facts I personally find intriguing about this indigenous people.
The Huichol are Native Mexicans living in the Sierra Madre Occidental mountain range in the Mexican states of Nayarit, Jalisco, Zacatecas, and Durango. They are best known to the larger world as the Huichol, however, they refer to themselves as Wixáritari (Huichol pronunciation: /wiˈraɾitaɾi/ or phonetically as: we-SHA-re-kaareor) meaning "those who dress in honor of our Ancestors." I dare you to say Wixaritari a few times rapidly.
Evidence has been found that the Huichol have lived in the Sierra Madre Occidental mountain range for thousands of years according to carbon dating of the ashes from their sacred fireplaces. Regardless of the many theories, in fact that the Huichol call the Sierra Madre Occidental mountain area their home.
The origins of the Huichol is an on-going debate by anthropologists, historians, and the Huichol themselves. Some believe the theory that they are a branch of the same family as the Aztecs both having migrated from their original island homeland near the Pacific coast named Mexcaltitan.
Others say the Huichol migrated north from the Valley of Mexico and were forced to take refuge in the Sierra hundreds of years ago by warring Indian tribes. Another theory is that they originated in the state of San Luis Potosi, but later migrated westward to the parts of the rugged Sierra where the Huichol are currently found.
The Huichol (pronounced we-chol in English) of Mexico are an indigenous tribe of people with a unique and fascinating culture. Who the Huichol are, where they came from, and why their culture is so special will be highlighted with some of the facts I personally find intriguing about these indigenous people.

The Sierra Madre region before the Spanish Conquest (see the Huichol territory in lime)
HUICHOL CULTURE:
The Huichol number is roughly estimated at approximately 24,000 most of whom live in the Sierra mountains of the states of Jalisco, Nayarit, and Zacatecas. Having withstood the Spanish invasion, they are still striving to keep their culture alive and viable despite the ever increasing physical and cultural encroachment of the outside world.
The Huichols live in scattered extended family settlements (ranchos) and rely entirely on oral tradition. They are intensely religious and see their time-honored responsibility as protecting nature’s creations. Their shamans perform elaborate ceremonies to a pantheon of gods to ensure bountiful crops, health and prosperity as well as to preserve nature and heal the Earth.
The Huichol have no word for “god,” but incorporate into their eco-religious philosophy the natural wonders of their environment. The mountains and rocks of the Sierra are the physical embodiment of their ancestors who stand guard with love willing to teach and guide their descendants in their obligation to care for the Earth.
The rivers are veins of Mother Ocean conveying her life giving blood inland to their lands. Father Sun warms the earth and produces the crops, but when he becomes too strong offerings must be given to Grandmother Growth (aka Nakawe) who brings the rains to balance the drought. Keeping this balance in nature is central to the Huichol's philosophy of life and vital to the well-being of Earth in their culture.
A very handsome Huichol man in my opinion.
A very handsome Huichol man in my opinion.
A lovely Huichol woman wearing her beautiful beads.
Most Huichol provide for themselves by growing their own food. Maize (corn), beans, squash, and chilis are common crops. These crops are cultivated with animal-drawn wooden plows and digging sticks. Most families own livestock such as cattle, donkeys, horses, pigs, chickens, and turkeys. The following are some random photos I couldn't resist sharing.
A lovely Huichol woman wearing her beautiful beads.
Most Huichol provide for themselves by growing their own food. Maize (corn), beans, squash, and chilis are common crops. These crops are cultivated with animal-drawn wooden plows and digging sticks. Most families own livestock such as cattle, donkeys, horses, pigs, chickens, and turkeys. The following are some random photos I couldn't resist sharing.
A woman wishing her husband a good day with a baby in her arms.
A group of Huichol woman ready to start the day with a dog keeping them company.
The Huichol embroider their clothing with the symbols of nature which offer them strength and life, a few of which are: the flower, a prayer for rain, the deer, a request for love and bounty, their nature-deities, and the scorpion to ask for their protection.
Huichol marriages are arranged by the parents when children are very young and often occur between the ages of fourteen and seventeen. Extended Huichol families live together in rancho settlements. These tiny communities consist of individual houses which belong to a nuclear family. Each settlement has a communal kitchen and the family shrine, called a xiriki, which is dedicated to the ancestors of the rancho. The buildings surround a central patio. The individual houses are traditionally built of stone or adobe with grass-thatched roofs.

Each settlement has a communal kitchen and the family shrine called a xiriki which is dedicated to the ancestors of the rancho. The buildings surround a central patio. The individual houses are traditionally built of stone or adobe with grass-thatched roofs.
A district of related ranchos is known as a temple district. Temple districts are all members of a larger community district. Each community district is ruled by a council of kawiteros, elder men who are usually also shamans, or witch doctors.
The marakame, or shaman priest, plays a central role in everyday Huichol life. He is the nexus with the gods, invoked through the ceremonial use of peyote, and receives instructions from the spirit world through visions, dreams and trances.

Don Jose Matsuwa was the renowned Huichol shaman from Mexico who passed away in 1990 at the age of 110. He was a farmer, healer, master ceremonial leader, and a revered and respected elder throughout the Sierras. He dedicated his life to completing the sacred path of the shaman.
Through the ceremonial use of peyote (see above) Shamans receive instructions from the spirit world through visions, dreams and trances.
The Huichol people are a culture in transition as modern life encroaches upon their traditional ways. Among the many challenges the Huichols face is the disregard for the ecology of their homeland including deforestation, commercial mining, encroachments by ranchers, and disregard for water conservation by the surrounding mega-cities.
Many have migrated to cities such as Tepic in the state of Nayarit and Guadalajara in the state of Jalisco for employment. Others struggle with poverty and illness caused by the pesticides used in the tobacco plantations where many find work as day laborers.
The Huichol feel their pact with their nature-deities has been broken by forces beyond their control. Their sacred white-tailed deer could no longer be found in the Sierra forests and the Huichols were unable to perform their ancient ceremonies to please and honor their deities and heal the Earth. In despite of these huge challenges, the Huichols have amazingly found a way to hold on to their ancestral beliefs at least for the time being. Their tenaciousness is to be admired, respected, and honored.

The following is a ray of hope that the Huichol and their lifestyle will not be entirely lost:
The Huichols, seeing themselves as stewards of the planet, decided to take action. In l986, they made a 600 mile (965 km) pilgrimage to Mexico City to ask the government for a white-tail deer from the National Zoo. They were given 20 to revive the white-tail deer population in the Sierra Madre mountains. Huichol elders now work with the National Indigenous Institute on educational, economic, and health programs. The Huichols were awarded Mexico's National Ecology Prize in 1988 for their genuine efforts to save the environment. Bravo!
White Tail Deer
A local Huichol I met in Puerto Vallarta who always had a smile on his face for me.
The following paragraph was compiled from the outstanding book "MEXICO -Cultures of the World" Second Edition by Mary-Jo Reilly and Leslie Jermyn in the section entitled "The Real Treasures of the Sierra Madre." Thank you!
"The rich cultural heritage of the Huichol is indeed the real treasure of the Sierra Madre. The Huichols teach us that man must be a steward of the Earth, he must feel in his heart the pain of the wounded animal, the crushed blade of grass. For all souls are linked. The universal life force, kupuri, flows through all nature’s creations. And when man destroys nature, he destroys the finest part of his own being."

"Huicholes: The Last Peyote Guardians is a story about the Wixarika People and their struggle to preserve Wirikuta, their most sacred territory and the land where the peyote grows, the traditional medicine that keeps alive the knowledge of this iconic people of Mexico.We enter the Wixaika world accompanying the Ramirez, a typical family of the Sierra Madre, in the traditional pilgrimage to Wirikuta held every year to honor their spiritual tradition. But this time something is different. The “Heart of the World”, where everything is sacred, is in serious danger."
DISCLAIMER: Images taken from the Internet are assumed to be in the public domain. In the event that there is a problem or error with copyrighted material, the break of the copyright is unintentional and the material will be removed immediately upon request.
Enjoying some yummy and spicy Huichol salsa at our favorite fish taco stand.
Once again I thank you for joining me on my "blog journey." Until next time, wishing you well wherever your travels may take you, Saludos, Laura
The above is my favorite "self-portrait."
In this blog posting I have decided to share some of my favorite photo memories by regions and countries. So if your bag is packed, here we go!
MEXICO
I believe it's only appropriate to start with photo memories from our "home" country of Mexico where we arrived in 1996 and where we have settled permanently after some amazing years of living in other wonderful Latin American countries. So let's get started on this nostalgic posting with some of my favorite photographs from Mexico and Beyond.
The tradition of weaving on a backstrap loom is alive and well in Mexico.
Making friends will a local delivery donkey always made me happy!
The Guelaquetza pageantry and celebration in Mexico is amazing.
We fell in love with San Miguel de Allende in Mexico and it was there my husband suggested I start blogging.
The festival of Our Lord of the Conquest is celebrated the first Friday of March each year in San Miguel de Allende. Groups of Conchero dancers come from many surrounding regions in honor of Jesus Cristo (Jesus Christ) for this special day.
Images of the lovely ladies of the city of Oaxaca, Mexico during the annual Guelaquetza Festival. The Guelaguetza, or Los Lunes del Cerro (Mondays on the Hill), is an annual indigenous cultural event in Mexico that takes place in the city of Oaxaca, capital of the state of Oaxaca, and nearby villages.
We found Guatemala with its natural beauty, the warm and friendly indigenous people, and the amazing pyramids simply wonderful. I loved everything about this country and I look forward to sharing it here with you.

























































































